Many conservatives hear such statements with a soothing sense of approbation. But others - count me among them - feel bewilderment, among much else. If God deserves thanks for fending off assaults on the United States after 9/11, why is he not also responsible for allowing the 2001 hijackings to happen in the first place?

Skeptical conservatives - one of the Right's less celebrated subculture - are conservatives because of their skepticism, not in spite of it. They ground their ideas in rational thinking and (nonreligious) moral argument. And the conservative movement is crippling itself by leaning too heavily on religion to the exclusion of these temperamentally compatible allies.

Conservative atheists and agnostics support traditional American values. They believe in personal responsibility, self-reliance, and deferred gratification as the bedrock virtues of a prosperous society. They view marriage between a man and a woman as the surest way to raise stable, law-abiding children. They deplore the encroachments of the welfare state on matters best left to private effort.

They also find themselves mystified by the religiosity of the rhetoric that seems to define so much of conservatism today. Our Republican president says that he bases "a lot of [his] foreign policy decisions" on his belief in "the Almighty" and in the Almighty's "great gifts" to mankind. What is one to make of such a statement? According to believers, the Almighty's actions are only intermittently scrutable; using them as a guide for policy, then, would seem reckless.

The presumption of religious belief - not to mention the contradictory thinking that so often accompanies it - does damage to conservatism by resting its claims on revealed truth. But on such truth there can be no agreement without faith. And a lot of us do not have such faith - nor do we need it to be conservative.

Nonbelievers look elsewhere for a sense of order, valuing the rule of law for its transparency to all rational minds and debating Supreme Court decisions without reverting to mystical precepts or "natural law." It is perfectly possible to revere the Founding Fathers and their monumental accomplishment without celebrating, say, "Washington's God." Skeptical conservatives even believe themselves to be good citizens, a possibility denied by Richard John Neuhaus in a 1991 article.

Skeptical conservatives do not look into the abyss when they make ethical choices. Their moral sense is as secure as a believer's. They do not need God or the Christian Bible to discover the golden rule and see themselves in others.

It is often said, in defense of religion, that we all live parasitically off of its moral legacy, that we can only dismiss religion because we are protected by the work it has already done on our behalf. This claim has been debated ad nauseam since at least the middle of the 19th century. Suffice it to say that, to many of us, Western society has become more compassionate, humane, and respectful of rights as it has become more secular. Just compare the treatment of prisoners in the 14th century to today, an advance due to Enlightenment reformers. A secularist could as easily chide today's religious conservatives for wrongly ignoring the heritage of the Enlightenment.

A secular value system is of course no guarantee against injustice and brutality, but then neither is Christianity. America's antebellum plantation owners found solid support for slaveholding in their cherished Bible, to name just one group of devout Christians who have brought suffering to the world.

So maybe religious conservatives should stop assuming that they alone occupy the field. Maybe they should cut back a bit on their religious triumphalism. Nonbelievers are good conservatives, too.

Plenty of conservatives have arrived at those core values through close observation of human society and history, by plumbing the wisdom of philosophers and poets, or simply through a sound upbringing. It is just not the case that only Bible study could lead people to conservative, disciplined lives."

I agree with Jonah that the truth claims of religion are "slippery." Yet I hear them made all the time. A recent article on The Da Vinci Code in The American Spectator stated that it was a matter of "historical fact" that Jesus was born of a virgin and ascended to heaven after the crucifixion. I simply don't know what to make of that statement or its appearance in a powerful, justly respected journal of conservative opinion. It does not conform to what I thought was a common understanding of "historical facts." Ditto when the president claims that freedom is God's gift to humanity. He is not talking here about free will. I see little evidence in the Bible that God advocated the democratic government that we are bringing to (or imposing on) Iraq, not to mention the gender quotas that we fixed for the Iraqi National Assembly. The Bible seems to be relatively easy about slavery, patriarchy, and despotic tribal leadership; its concerns lie elsewhere. And if the freedom that we have created in the West is indeed God's gift, it sure took a long time for us to open it. If it turns out that our conception of political freedom is in fact a human creation growing out of very specific cultural soil, that may explain why it is not blossoming forth as we expected it to following the invasion of Iraq.

Conservatism is being changed (to use a more neutral word) by the greater role that an explicitly religious activism is playing within it. Specifically, it's easy to discern a strain of conservatism emerging (and within the GOP and the administration it has emerged a long way) that more resembles European Christian Democracy (or, in its more robust forms, Gaullism) than the small government, skeptical, 'leave me alone' conservatism that brought so many into the fold and which (for what it's worth) I, for one, prefer.

It may be that turning conservatism into a religiously-centered Southern-based, big-government movement makes electoral sense. I doubt it. But my objection to it is not that it hinders Republican dominance, but that I disagree with it. I believe in a separation of church and state, balanced budgets, low taxes, law that is as neutral as possible between competing moral and religious claims, and a "leave-me-alone" presumption when it comes to government power. And I'm sick of being told that excludes me from being conservative any more. I venture to suggest I'm not the only one.

No, there are many who feel that way. They're Democrats. You know, they're the folks who believe on looking at the available and quite empirical evidence at hand and figuring things out - what is best to do or not do. Most are quite religious, but they don't push it, as it's not what matters in, say, environment policy, or healthcare policy, or dealing with trade matters, or with those out to harm us. God may want is to work these things out ourselves, after all, using our brains.

It's that Enlightenment thing - Jefferson's God was the deist God so popular in the Enlightenment, the watchmaker who set things in motion and moved on to whatever was next, assuming we'd work things out down here ourselves just fine without Him.

Well, Sullivan endorsed Kerry last time around, so who knows?

He is, however, writing a new book - The Conservative Soul: How We Lost It, How to Get It Back. The first part should be interesting, the second part quite Quixotic, as in noble, hopeless but silly battles, tilting at windmills and all that.

One chapter of this upcoming book is supposed to be on what he calls the "fundamentalist psyche," about which he says this -

I don't think you can understand the actions of this administration - i.e. make them make internal sense - without understanding the depth of the president's fundamentalist mindset. He's a fundamentalist convert and an alcoholic. Faith is the one thing that rescued him from a life of chaos. So fundamentalist faith itself - regardless of its content - is integral to his entire worldview. And fundamentalism cannot question; it is not empirical; it is the antithesis of skepticism. Hence this allegedly "conservative" president attacking conservatism at its philosophical core: its commitment to freedom, to doubt, to constitutional process, to prudence, to limited government, balanced budgets and the rule of law. Faith is to the new conservatism is what ideology was to the old leftism: an unquestioned orthodoxy from which all policy flows.

Cheney and Rumsfeld, however, do not strike me as the same. They're just bureaucratic brutalists, thrilled to have complete sanction to do as they please because they have the mandate from the leader-of-faith. Bush and Rove provide the fundamentalist voters; Cheney and Rummy get on with the war they want to wage. If they have to condescend to Bush's recently discovered faith in democratization, they'll humor him, while they bomb, wiretap and torture along what they think is the only path to security. They are enabled by the Christianist; but they're just plain old "bomb 'em to the stone-age" reactionaries.

Sooner or later this guy moves to the other side. He joins the sons and daughters of the Enlightenment. Count on it. He just needs to understand how reasonable the other side can be.

Ah, maybe he isn't coming across. Reasonableness is, as it always has been, relative. At least the other side gives it a go now and then, and doesn't dismiss the whole concept.

In any event, this flare-up inside the conservative movement is interesting. There's something authoritarian in it all, as John Dean pointed out in his new book, and cruelly exclusive. But at least they're organized and unified. They're not Democrats.

It's just too bad they roped in God on their side. It makes you wonder why He agreed.