Verizon Communications Inc. and BellSouth Corp., facing consumer lawsuits seeking massive damages, have issued carefully worded denials of a report that they turned over millions of customers' calling records to a U.S. spy agency.

USA Today reported last week that the National Security Agency has had access to records of billions of domestic calls and collected tens of millions of telephone records from data provided by BellSouth, Verizon and AT&T Inc..

BellSouth and Verizon denied the part of the USA Today report that said the companies had received a contract from the NSA and that they turned over records. However, Verizon declined to comment on whether it provided access to the NSA.

"One of the most glaring and repeated falsehoods in the media reporting is the assertion that, in the aftermath of the 9/11 attacks, Verizon was approached by NSA and entered into an arrangement to provide the NSA with data from its customers' domestic calls,'' Verizon said in a statement on Tuesday.

However, "Verizon cannot and will not confirm or deny whether it has a relationship to the classified NSA program,'' the company said.

BellSouth said on Monday that "based on our review to date, we have confirmed no such contract exists and we have not provided bulk customer calling records to the NSA.'' A BellSouth spokesman was not immediately available for further comment.

AT&T has been more circumspect, saying it has an obligation to assist law enforcement and other government agencies but has refused to comment specifically on national security matters.

A company spokesman on Tuesday declined to comment about whether it provided the NSA access.

Having been called names, one looks back at one's own angry outbursts over the years, and I recall having once referred to Republicans as "hairy-backed swamp developers, fundamentalist bullies, freelance racists, hobby cops, sweatshop tycoons, line jumpers, marsupial moms and aluminum-siding salesmen, misanthropic frat boys, ninja dittoheads, shrieking midgets, tax cheats, cheese merchants, cat stranglers, pill pushers, nihilists in golf pants, backed-up Baptists, the grand pooh-bahs of Percodan, mouth breathers, testosterone junkies and brownshirts in pinstripes." I look at those words now, and "cat stranglers" seems excessive to me. The number of cat stranglers in the ranks of the Republican Party is surely low, and that reference was hurtful to Republicans and to cat owners. I feel sheepish about it.

Bertrand Russell declared the 17th century lens grinder Baruch Spinoza to be "the noblest and most loveable of the great philosophers." To judge from several recent books, he's not alone in that opinion. The neurologist Antonio Damasio made the philosopher's thought a keystone of his 2003 book on emerging theories of emotion and consciousness, "Looking for Spinoza: Joy, Sorrow and the Feeling Brain." In "Betraying Spinoza: The Renegade Jew Who Gave Us Modernity," philosophy professor and novelist Rebecca Goldstein declares herself to have loved Spinoza since the first time she heard him decried in the Orthodox yeshiva high school she attended as a girl. Matthew Stewart, a management consultant turned freelance historian of philosophy, makes Spinoza the supreme champion of modernism in his tale of intellectual rivalry, "The Courtier and the Heretic: Leibniz, Spinoza and the Fate of God in the Modern World." Even Einstein, when asked if he believed in God, replied, "I believe in Spinoza's God."

All this is strange, when you observe, as Goldstein does, that Spinoza's ideas, from the perspective of contemporary analytic philosophy ("the philosophic tradition toward which I gravitate"), are considered "not just unsubstantiated speculations, but highfalutin nonsense." Surveying Spinoza's view of existence, Russell declared "the whole of this metaphysic is impossible to accept; it is incompatible with modern logic and with scientific method." Stewart characterizes Spinoza's thought as exhibiting a forbiddingly "eerie self-sufficiency." And in his own time and for decades afterward, Spinoza was widely denounced as (according to one church leader) "that insane and evil man, who deserves to be covered with chains and whipped with a rod." Yet however obsolete, ridiculous or even blasphemous, Spinoza still speaks to modern thinkers with an immediacy no philosopher of his time can match.

Key to Spinoza's heresy was his monism, his belief that everything that exists is essentially a single thing, "nature" (that is, the infinite universe), and that this is identical with God. (As a girl, Goldstein was taught that Spinoza wickedly equated God with nature, when Jews and Christians agreed that God is supernatural, outside of nature, and a person.) Everything we experience - people, events, objects - is simply a "mode" of that single "Substance" or essence. Because God/Nature is infinite and we are finite, we perceive these things to be separate when they are not; all separate identities, including our own individuality, are merely an illusion or misperception. We perceive good and evil when neither really exists, from the perspective of God. The only way we can come to understand the true unity of the world is through the understanding of pure reason, which is integral to Substance in the same way that roundness is integral to a circle.

We can't fully grasp this - our minds aren't adequate to the task - but with a dash of intuition, we can glimpse it and experience Spinoza's notion of true happiness. We can then attain what Goldstein calls a "radical objectivity," a perspective that's outside of our own limited identity. This objectivity will enable us to see the insignificance of our own pains, pleasures and losses except insofar as they help or hinder our ability to reason. We will realize that a life of restraint and peaceful coexistence with our fellow man is exactly what will sustain us in this cause; self-interest and virtue will be revealed as identical. Finally, we will be able to regard with tranquility the fact that we are mortal, that our minds, like our bodies, are simply a mode of the great infinity of Substance, and will someday end.

A Spinoza whose dearest goal is to overthrow theocracy and ensure the freedoms of a democratic secular state is certainly more appealing nowadays than the one who insists on his own weird, impersonal, indifferent "God" and the supremacy of reason over passion. But it seems more likely that Spinoza's quest to discover the nature of reality came first, and that it was the efforts of various religious authorities to squelch his questions and ideas that led him to conceive of the ideal of a secular, tolerant state.

The Cannes audience clearly grew restless as the movie dragged on to two and a half hours and spun a long sequence of anticlimactic revelations.

"I kept thinking of the Energizer Bunny, because it kept going and going and going, and not in a good way," said James Rocchi, a film critic for CBS 5 television in San Francisco and the online outlet Cinematical. "Ron Howard makes handsome films. He doesn't make bad ones, but he doesn't make great ones."

One especially melodramatic line uttered by Hanks drew prolonged laughter and some catcalls, and the audience continued to titter for much of the film's remainder.

Some people walked out during the movie's closing minutes, though there were fewer departures than many Cannes movies provoke among harsh critics. When the credits rolled, there were a few whistles and hisses, and there was none of the scattered applause even bad movies sometimes receive at Cannes.

Critics singled out co-star Ian McKellen, playing a wry Grail enthusiast who joins the search, as the movie's highlight, injecting hearty humor and delivering the most nuanced performance. Paul Bettany added a seething mix of tragic pathos and destructive zealousness as a monk assassin who carries out the slayings.

Bamigboye said all the actors were solid, but enthusiastically added, "I've got to tell you, Ian McKellen steals it. He slices all the crap away."

PARIS, May 16, 2006 (AFP) - The prelate of Opus Dei, the conservative Catholic lay organization depicted in Dan Brown's book "The Da Vinci Code," is praying for the author and the makers of the Hollywood blockbuster debuting in France this week, he said in an interview released Tuesday.

Spanish Bishop Javier Echevarria Rodriguez admitted he had not read the best-selling 2003 novel, in which Opus Dei is depicted as secretive and violent, but said its popularity pointed to a need in society for "transcendancy".

"I haven't read the book. I have a lot of commitments and I don't have time to waste on that kind of novel," he told the Wednesday edition of Catholic French daily La Croix.

"It is not attacks on Opus Dei that matter to me, but those who attack our lord and the Church," he added.

"I pray every day for the writer and also for the makers of the film for they may not realize that what they suggest is blasphemous and could hurt people."