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Terry Teachout
lives in Manhattan. He's the drama critic of the Wall Street Journal and
the music critic of Commentary - and you find the most interesting things on his site About Last Night - like this:
The source is an
essay called "Morality and Literature," first published in Cahiers du Sud (January 1944). However, the following quotation, tracked down by one intrepid reader, seems to vindicate my memory without
contradicting the above. Here Weil claims that the greatest literature is that
which manages to make good interesting, and thus comes closest to a particular kind of realism:
Imaginary evil is romantic
and varied; real evil is gloomy, monotonous, barren, boring. Imaginary good is
boring; real good is always new, marvelous, intoxicating. Therefore 'imaginative
literature' is either boring or immoral (or a mixture of both). It only escapes
from this alternative if in some way it passes over to the side of reality through the power of art - and only geniuses can
do that.
This can be found
in an essay called "Evil," reprinted in The Simone Weil Reader and Gravity and Grace.
Imaginary evil is romantic and varied; real evil is gloomy, monotonous,
barren, boring?
I'd like examples to prove this. I once spent an afternoon
at the Pentagon chatting with people in the office of one of the assistant secretaries of defense, and met Frank Carlucci. That may be a good example. Now? A day in the White House, perhaps?
_______________
Then I came across
these questions which I found puzzling....
(1) What book have you owned longest - the actual copy, I mean?
(2) If you could
wish a famous painting out of existence, what would it be?
(3) If you had
to live in a film, what would it be?
(4) If you had
to live in a song, what would it be?
(5) What's the
saddest work of art you know? And does experiencing it make you similarly sad?
How to answer these?
(1)
A translation of Camus l'Étranger from back when I was in early high school, or Alan Watt's The
Way of Zen - both handed me by my crazy uncle. I think he must
have meant me harm. But I see I still have Brooks' and Warren's Understanding
Poetry from those high school days (sort of in tatters now) - and that's a book which led me to fall in
with the "new criticism" which led to semiotics and deconstructionist ideas and other evils.
(2) Keep every one of the Monet haystacks, I suppose. Oh hell,
keep them all, every famous painting ever done. Even the dogs playing poker and
Elvis on black velvet.
(3) Which film? Not Alphaville or Fast Times at Ridgemont
High either. If I lived in a film The Music Man
wouldn't do - although listing to the Buffalo Bills (the barbershop singers, not the football guys) do "Lida Rose" always
makes me feel good. I guess I'd settle for An American in Paris,
or maybe Casablanca - where I'd be one of the guys in the white tuxes in the band, I suppose.
(4) How can one live in a song? Would it be the Beach Boys' Good
Vibrations or something else? I always got a kick out the chord changes in Dizzy Gillespie's A Night in Tunisia
and could play it for hours. The weepy old torch song Long Ago and Far Away
might do. But I'll settle for Charles Trenets La Mer - which always
makes me smile.
(5) The saddest work of art I know? Pick any of
the surreal stories by Donald Barthelme - "The best way to live is by not knowing what will happen to you at the
end of the day...." But there is that e-minor prelude of Chopin - which
I used to actually be able to play. Do such things make you similarly sad? Not really. Just thoughtful, or something
like it.
Your turn for these questions.
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