Saudi Arabia's neighbor Iraq is in some sort of slow motion civil war. The neighbor across the water, Iran, has been empowered tremendously and stands to gain even more power if their Shi'a coreligionists in Iraq take over the country and slaughter or dominate the Sunni Arab minority. And the White House is signaling that it might opt to take the side of the Shi'a in that cataclysm and, shall we say, go along for the slaughter.

That would cut at the heart of the seven decade US-Saudi alliance, though admittedly it's taken quite a few cuts already of late. The White House has also just been presented with the Baker-Hamilton report which has, I think fairly, been characterized as a bid to return to the earlier US policy of aligning its regional interests with those of the Sunni autocracies in the region. The White House has dismissed that out of hand.

I'm no expert on the finer points of US-Saudi relations. But I don't think you need to be to see that the underpinnings of the relationship are on the table right now. And just at this moment, the ambassador resigns and gets on the next plane home. To borrow a phrase from our judicial pals, I think any excuse that this is just some personal matter deserves the strictest scrutiny. Something must be up.

Is there anything we've seen in the last six years that makes you think we wouldn't pull the trigger on a ridiculously foolish new plan? I don't just mean that as trash talk. I think it's the only sensible way to approach the case at hand.

The main mistakes I've made thinking about foreign policy over the last half decade were, I think, all cases where there were certain outcomes I just didn't find credible because they were just too stupid and dangerous for anybody in a position of power to try.

The folks who brought you the Iraq War have always been weak in the knees for a really whacked-out vision of a Shi'a-US alliance in the Middle East. I used to talk to a lot of these folks before I became persona non grata. So here's basically how the theory went and, I don't doubt, still goes ... We hate the Saudis and the Egyptians and all the rest of the standing Arab governments. But the Iraqi Shi'a were oppressed by Saddam. So they'll like us. So we'll set them up in control of Iraq. You might think that would empower the Iranians. But not really. The mullahs aren't very powerful. And once the Iraqi Shi'a have a good thing going with us, the Iranians are going to want to get in on that too. So you'll see a new government in Tehran. Plus, big parts of northern Saudi Arabia are Shi'a too. And that's where a lot of the oil is. So they'll probably want to break off and set up their own pro-US Shi'a state with tons of oil. So before you know it, we'll have Iraq, Iran, and a big chunk of Saudi Arabia that is friendly to the US and has a ton of oil. And once that happens we can tell the Saudis to f$#% themselves once and for all.

Now, you might think this involves a fair amount of wishful and delusional thinking. But this was the thinking of a lot of neocons going into the war. And I don't doubt it's still the thinking of quite a few of them. They still want to run the table. And even more now that it's double-down. I don't know what these guys are planning now. But there's plenty of reason to be worried.

Saudi Arabia has told the Bush administration that it might provide financial backing to Iraqi Sunnis in a war against Iraqi Shiites if the United States withdraws from Iraq, The New York Times reported on Tuesday, citing American and Arab diplomats.

King Abdullah of Saudi Arabia delivered that message to Dick Cheney during the U.S. vice president's brief visit last month to Riyadh, the newspaper said, citing the officials it did not name.

... During the visit, King Abdullah expressed strong opposition to diplomatic talks between the United States and Iran, which is largely Shi'ite, the Times said. The Saudi leader also pushed Washington to encourage the resumption of peace talks between Israel and the Palestinians, the newspaper reported, citing senior officials of U.S. President George W. Bush's administration.

The White House could not immediately be reached to comment on the report.

It's hard not to notice, however, that the evil dictator leaves behind the most successful country in Latin America. In the past 15 years, Chile's economy has grown at twice the regional average, and its poverty rate has been halved. It's leaving behind the developing world, where all of its neighbors remain mired.

Seriously? The justification of Pinochet's 1973 coup and subsequent seventeen-year dictatorship is Chile's strong economic growth record after Pinochet left office? Then we learn that Pinochet was a good guy because Fidel Castro is a bad guy, which I think is the moral philosophy of six year-olds. And then Kirkpatrick: "Kirkpatrick argued that right-wing dictators such as Mr. Pinochet were ultimately less malign than communist rulers, in part because their regimes were more likely to pave the way for liberal democracies. She, too, was vilified by the left. Yet by now it should be obvious: She was right."

I don't really see what's obvious about this. Communist regimes in Central Europe were replaced by liberal democracies, much as Pinochet's right-authoritarianism was replaced by liberal democracy in Chile. But Communist regimes elsewhere have often been replaced by non-Communist authoritarianisms. But then again, right-wing authoritarianism in, say, Venezuela doesn't seem to have paved the road for liberal democracy. And, of course, Communism arose in Russia in the wake of the Czar's right-wing authoritarianism and, indeed, Communism arose in Cuba as the aftermath of right-wing authoritarianism under Battista.

UPDATE: Sorry, Venezuela's a bad example; I thought the military was in charge there in the 80s. Consider, say, Haiti where the Duvaliers hardly seem to have paved the road for a smooth transition to liberalism.

There were those who used to argue that, say what you like, Pinochet unfettered the Chilean economy and let the Friedmanite breezes blow. (This is why Mrs. Thatcher was forever encouraging him to take his holidays and shopping trips in London; a piece of advice that he may well have regretted taking.) Yet free-marketeers presumably do not believe that you need torture and murder and dictatorship to implement their policies. I read Isabel Allende not long ago saying freely that nobody would again try the statist "Popular Unity" program of her uncle. But Salvador Allende never ordered anybody's death or disappearance; he died bravely at his post, and that has made all the difference. Meanwhile, a large part of Pinochet's own attraction to "privatization" has been explained by the disclosures attendant on the collapse of the Riggs Bank in Washington, D.C., which revealed large secret holdings in his name. This, combined with the cynical delaying tactics that he employed to delay or thwart prosecution, made his name stink even more in Chilean nostrils while he was still alive.

It is greatly to the credit of the Chileans that they have managed to restore and revive democratic institutions without any resort to violence, and that due process was scrupulously applied to Pinochet and to all his underlings. But there is a price to be paid for the slowness and care of these proceedings. We still do not know all that we might about the murder of U.S. citizen Charles Horman, for instance. And many Chilean families do not know where their "disappeared" loved ones are buried or how they died. (Perhaps sometimes it is better not to know the last bit.) Not once, in the prolonged process of investigation and clarification, did Pinochet offer to provide any information or to express any conscience or remorse. Like Slobodan Milosevic (who also cheated justice by dying) and Saddam Hussein, he was arrogant and blustering to the very last. Chile and the world are well rid of him, but we can thank his long and brutish rear-guard action for helping us to establish at least some of the emerging benchmarks of universal jurisdiction for tyrants.

Pinochet believed it was his calling to rid Chile of Communism, whatever the cost to other people. He wasn't eager to pay a price personally, or to have members of his circle do so. Indeed, though Pinochet's corruption was hardly on a Mobutu-style scale, it's clear that he and his retainers profited personally from his dictatorship. And when he left office, he didn't throw himself on the mercy of the people, pleading justification but willing to accept whatever verdict - pay any price - they might render. Instead, he had himself made a senator for life to obtain immunity from prosecution. Once that stopped working, he adopted a number of other methods to try - successfully, in the end - to avoid bearing the cost of what he'd done.

This line of thought is, of course, entirely typical of the authoritarian mindset. You hear it in contemporary political disputes about torture and about the use of brutal force abroad. We must do what it takes to succeed whatever the cost. Always suppressed is the proviso - whatever the cost, to other people.

The contrast between Cuba and Chile more than 30 years after Mr. Pinochet's coup is a reminder of a famous essay written by Jeane J. Kirkpatrick, the provocative and energetic scholar and U.S. ambassador to the United Nations who died Thursday. In "Dictatorships and Double Standards," a work that caught the eye of President Ronald Reagan, Ms. Kirkpatrick argued that right-wing dictators such as Mr. Pinochet were ultimately less malign than communist rulers, in part because their regimes were more likely to pave the way for liberal democracies. She, too, was vilified by the left. Yet by now it should be obvious: She was right.

Liberal and progressive Christian groups say a new computer game in which players must either convert or kill non-Christians is the wrong gift to give this holiday season and that Wal-Mart, a major video game retailer, should yank it off its shelves.

The Campaign to Defend the Constitution and the Christian Alliance for Progress, two online political groups, plan to demand today that Wal-Mart dump Left Behind: Eternal Forces, a PC game inspired by a series of Christian novels that are hugely popular, especially with teens.

The series by Tim LaHaye and Jerry Jenkins is based on their interpretation of the Bible's Book of Revelation and takes place after the Rapture, when Jesus has taken his people to heaven and left nonbelievers behind to face the Antichrist.

Left Behind Games' president, Jeffrey Frichner, says the game actually is pacifist because players lose "spirit points" every time they gun down nonbelievers rather than convert them. They can earn spirit points again by having their character pray.

In Left Behind, set in perfectly apocalyptic New York City, the Antichrist is personified by fictional Romanian Nicolae Carpathia, secretary-general of the United Nations and a People magazine "Sexiest Man Alive."

Players can choose to join the Antichrist's team, but of course they can never win on Carpathia's side. The enemy team includes fictional rock stars and folks with Muslim-sounding names, while the righteous include gospel singers, missionaries, healers and medics. Every character comes with a life story.

Jeff Gerstmann, senior editor at Gamespot.com, an online publication, said the game isn't popular. The game itself, which Gamespot rated 3.4 out of a possible 10, has lots of glitches.

"And it's kind of crazy," Gerstmann said. "One of the evil characters is a rock musician. ... If you get too close to him your spirit is lowered."

But Plugged In, a publication of the conservative Christian group Focus on the Family, gave the game a "thumbs-up." The reviewer called it "the kind of game that Mom and Dad can actually play with Junior - and use to raise some interesting questions along the way."

"Every well-traveled cosmopolite knows that America is mind-numbingly monotonous - the most boring country to tour, because everywhere looks like everywhere else," as the columnist Thomas Friedman once told Charlie Rose. Boston has the same stores as Denver, which has the same stores as Charlotte or Seattle or Chicago. We live in a "Stepford world," says Rachel Dresbeck, the author of Insiders' Guide to Portland, Oregon. Even Boston's historic Faneuil Hall, she complains, is "dominated by the Gap, Anthropologie, Starbucks, and all the other usual suspects. Why go anywhere? Every place looks the same."

Drive along Chandler's straight, flat boulevards, and you'll see Bed Bath & Beyond and Linens-n-Things; Barnes & Noble and Borders; PetSmart and Petco; Circuit City and Best Buy; Lowe's and Home Depot; CVS and Walgreens. Chandler has the Apple Store and Pottery Barn, the Gap and Ann Taylor, Banana Republic and DSW, and, of course, Target and Wal-Mart, Starbucks and McDonald's. For people allergic to brands, Chandler must be hell - even without the 110-degree days.

One of the fastest-growing cities in the country, Chandler is definitely the kind of place urbanists have in mind as they intone, "When every place looks the same, there is no such thing as place anymore." Like so many towns in America, it has lost much of its historic character as a farming community. The annual Ostrich Festival still honors one traditional product, but these days Chandler raises more subdivisions and strip malls than ostrich plumes or cotton, another former staple.

The first thing you notice in Chandler is that, as a broad empirical claim, the cliché that "everywhere looks like everywhere else" is obvious nonsense. Chandler's land and air and foliage are peculiar to the desert Southwest. The people dress differently. Even the cookie-cutter housing developments, with their xeriscaping and washed-out desert palette, remind you where you are. Forget New England clapboard, Carolina columns, or yellow Texas brick. In the intense sun of Chandler, the red-tile roofs common in California turn a pale, pale pink.

Big cities could, and still can, support more retail niches than small towns. And in a less competitive national market, there was certainly more variation in business efficiency - in prices, service, and merchandise quality. But the range of retailing ideas in any given town was rarely that great. One deli or diner or lunch counter or cafeteria was pretty much like every other one. A hardware store was a hardware store, a pharmacy a pharmacy. Before it became a ubiquitous part of urban life, Starbucks was, in most American cities, a radically new idea.

Chains make a large range of choices available in more places. They increase local variety, even as they reduce the differences from place to place. People who mostly stay put get to have experiences once available only to frequent travelers, and this loss of exclusivity is one reason why frequent travelers are the ones who complain. When Borders was a unique Ann Arbor institution, people in places like Chandler - or, for that matter, Philadelphia and Los Angeles - didn't have much in the way of bookstores. Back in 1986, when California Pizza Kitchen was an innovative local restaurant about to open its second location, food writers at the L.A. Daily News declared it "the kind of place every neighborhood should have." So what's wrong if the country has 158 neighborhood CPKs instead of one or two?

The process of multiplication is particularly important for fast-growing towns like Chandler, where rollouts of established stores allow retail variety to expand as fast as the growing population can support new businesses. I heard the same refrain in Chandler that I've heard in similar boomburgs elsewhere, and for similar reasons. "It's got all the advantages of a small town, in terms of being friendly, but it's got all the things of a big town," says Scott Stephens, who moved from Manhattan Beach, California, in 1998 to work for Motorola. Chains let people in a city of 250,000 enjoy retail amenities once available only in a huge metropolitan center. At the same time, familiar establishments make it easier for people to make a home in a new place. When Nissan recently moved its headquarters from Southern California to Tennessee, an unusually high percentage of its Los Angeles–area employees accepted the transfer. "The fact that Starbucks are everywhere helps make moving a lot easier these days," a rueful Greg Whitney, vice president of business development for the Los Angeles County Economic Development Corporation, told the Los Angeles Times reporter John O'Dell. Orth Hedrick, a Nissan product manager, decided he could stay with the job he loved when he turned off the interstate near Nashville and realized, "You could really be Anywhere, U.S.A. There's a great big regional shopping mall, and most of the stores and restaurants are the same ones we see in California. Yet a few miles away you're in downtown, and there's lots of local color, too."

The contempt for chains represents a brand-obsessed view of place, as if store names were all that mattered to a city's character. For many critics, the name on the store really is all that matters. The planning consultant Robert Gibbs works with cities that want to revive their downtowns, and he also helps developers find space for retailers. To his frustration, he finds that many cities actually turn away national chains, preferring a moribund downtown that seems authentically local. But, he says, the same local activists who oppose chains "want specialty retail that sells exactly what the chains sell - the same price, the same fit, the same qualities, the same sizes, the same brands, even." You can show people pictures of a Pottery Barn with nothing but the name changed, he says, and they'll love the store. So downtown stores stay empty, or sell low-value tourist items like candles and kites, while the chains open on the edge of town. In the name of urbanism, officials and activists in cities like Ann Arbor and Fort Collins, Colorado, are driving business to the suburbs. "If people like shopping at the Banana Republic or the Gap, if that's your market - or Payless Shoes - why not?" says an exasperated Gibbs. "Why not sell the goods and services people want?"

Jose Padilla was born in Brooklyn, New York, in 1970, the son of Puerto Rican immigrants. He was a troubled youth, joining a street gang when the family moved to Chicago, and was once jailed for aggravated assault.

After serving his sentence, he converted to Islam and professed non-violence. He went to the Masjid Al-Iman mosque in Fort Lauderdale, Florida, and worked for a charity suspected of Islamist terror ties. He visited Egypt, Saudi Arabia, Afghanistan, Pakistan and Iraq.

Returning to Chicago on May 8, 2002, Padilla was arrested and held under a warrant related to the 9/11 attacks. A month later, as a court was about to rule on whether there was any evidence to merit his detention, President George W Bush declared Padilla an "enemy combatant" and he was sent to a military brig in South Carolina. No charges were brought against him for 3½ years.

The basic principle of Anglo-American liberty for several hundred years has been habeas corpus - the notion that the government cannot detain a citizen without charging him with crimes that can be brought before a court and a jury of his peers. It is the keystone of any notion of a free society. For the first time in the history of the United States, it has been indefinitely suspended, and Padilla is the proof.

Padilla was not charged for three years, but he was accused. He was accused by government sources of being part of a plot to detonate a dirty bomb in an American city; he was accused by talk radio of being John Doe No 2 in the Oklahoma City bombing; and he was accused of plotting terrorist acts in the US.

After three years in solitary confinement, the Bush administration feared its detention of Padilla might be struck down by a court, and so it finally decided to charge him with a crime. The charges it brought in November 2005 included no mention of any dirty bomb, no link to Al-Qaeda, and no charge of conspiracy to commit acts of terror in America. A judge threw out other charges. None of the charges that remain involve actual terrorist activity, just of being connected to a group that may have financed such activity in Bosnia and Chechnya.

So Padilla, an American citizen, was detained without being charged for 3½ years. It was nearly two years before he had access to a lawyer.

Mr Padilla was often put in stress positions for hours at a time. He would be shackled and manacled, with a belly chain, for hours in his cell.

Noxious fumes would be introduced to his room causing his eyes and nose to run. The temperature of his cell would be manipulated, making his cell extremely cold for long stretches of time. Mr Padilla was denied even the smallest and most personal shreds of human dignity by being deprived of showering for weeks at a time, yet having to endure forced grooming at the whim of his captors.

… He was threatened with being cut with a knife and having alcohol poured on the wounds. He was also threatened with imminent execution. He was hooded and forced to stand in stress positions for long periods.

He was forced to endure exceedingly long interrogation sessions, without adequate sleep, wherein he would be confronted with false information, scenarios and documents to further disorientate him. Often he had to endure multiple interrogators who would scream, shake and otherwise assault Mr Padilla.

To put it bluntly: he has been sent mad. Last week, new photographs surfaced of the way in which Padilla has been treated. He needed to be escorted from his cell to get root canal treatment. Padilla has never exhibited any violent behavior in detention of any kind, according to his jailers. Yet he was manacled head-to-toe, he was barefoot, and given blackout goggles so he could see no light and soundproof ear-muffs so he could hear nothing. He was escorted by three soldiers in full riot gear, visors and weapons. Suddenly, you get a glimpse of the sadism inflicted on him for three years of total isolation.

Could this still happen? Yes, it could. In fact, if another American citizen were today to be arrested by the president, and declared an enemy combatant, he would be barred from any recourse to the federal courts. The Military Commissions Act - passed in the last week of the outgoing Congress before the recent elections - stripped the courts of any jurisdiction over new military commissions set up to try and convict American citizens.

One spring day during his three and a half years as an enemy combatant, Jose Padilla experienced a break from the monotony of his solitary confinement in a bare cell in the brig at the Naval Weapons Station in Charleston, S.C.

That day, Mr. Padilla, a Brooklyn-born Muslim convert whom the Bush administration had accused of plotting a dirty bomb attack and had detained without charges, got to go to the dentist.

Several guards in camouflage and riot gear approached cell No. 103. They unlocked a rectangular panel at the bottom of the door and Mr. Padilla's bare feet slid through, eerily disembodied. As one guard held down a foot with his black boot, the others shackled Mr. Padilla's legs. Next, his hands emerged through another hole to be manacled.

Wordlessly, the guards, pushing into the cell, chained Mr. Padilla's cuffed hands to a metal belt. Briefly, his expressionless eyes met the camera before he lowered his head submissively in expectation of what came next: noise-blocking headphones over his ears and blacked-out goggles over his eyes. Then the guards, whose faces were hidden behind plastic visors, marched their masked, clanking prisoner down the hall to his root canal.

In the brig, Mr. Padilla was denied access to counsel for 21 months. Andrew Patel, one of his lawyers, said his isolation was not only severe but compounded by material and sensory deprivations. In an affidavit filed Friday, he alleged that Mr. Padilla was held alone in a 10-cell wing of the brig; that he had little human contact other than with his interrogators; that his cell was electronically monitored and his meals were passed to him through a slot in the door; that windows were blackened, and there was no clock or calendar; and that he slept on a steel platform after a foam mattress was taken from him, along with his copy of the Koran, "as part of an interrogation plan."

The Convention Against Torture and Other Cruel, Inhuman, and Degrading Punishment or Treatment (United Nations, 1985) defines torture as: "any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person information or a confession, punishing him for an act he or a third person has committed or is suspected of having committed, or intimidating or coercing him or a third person, or for any reason based on discrimination of any kind, when such pain or suffering is inflicted by or at the instigation of or with the consent or acquiescence of a public official or other person acting in an official capacity." Acts that would be considered torture under the above definition include a variety of methods: severe beatings, electric shock, sexual abuse and rape, prolonged solitary confinement, hard labor, near drowning, near suffocation, mutilation, hanging for prolonged periods, deprivation of basic biological needs (e.g., sleep, food, water), subjection to forced constant standing or crouching, and excessive continuous noise (e.g. McCoy, 2006; Walsh, 2006). Torture may also include actions inducing psychological suffering such as threats against the victim's family or loved ones (e.g., McCoy, 2006).

McCoy, A. W. (2006). A question of torture: CIA interrogation, from the Cold War to the War on Terror. New York: Metropolitan Books.

United Nations, Department of Public Information (1985). Outlawing an ancient evil: Torture. Convention against torture and other cruel or degrading treatment or punishment. New York: Author.

Instead, Bush began his talk by comparing himself to President Harry S Truman, who launched the Truman Doctrine to fight communism, got bogged down in the Korean War and left office unpopular.

Bush said that "in years to come they realized he was right and then his doctrine became the standard for America," recalled Senate Majority Whip-elect Richard Durbin, D-Ill. "He's trying to position himself in history and to justify those who continue to stand by him, saying sometimes if you're right you're unpopular, and be prepared for criticism."

Durbin said he challenged Bush's analogy, reminding him that Truman had the NATO alliance behind him and negotiated with his enemies at the United Nations. Durbin said that's what the Iraq Study Group is recommending that Bush do now - work more with allies and negotiate with adversaries on Iraq.

Bush, Durbin said, "reacted very strongly. He got very animated in his response" and emphasized that he is "the commander in chief."

Just a few quotes to go along the the administration response to the Baker-Hamilton Iraq Study Group report -

QUOD VIDES PERISSE PERDITUM DUCAS - Catullus ("What you see is lost, set down as lost.")

"One popular human strategy for dealing with difficulty is autosuggestion: when something nasty pops up, you convince yourself it is not there, or you convince yourself it is pleasant rather than unpleasant. The Buddha's tactic is quite the reverse. Rather than hide it or disguise it, the Buddha's teaching urges you to examine it to death. Buddhism advises you not to implant feelings that you don't really have or avoid feelings that you do have. If you are miserable you are miserable; that is the reality, that is what is happening, so confront that. Look it square in the eye without flinching. When you are having a bad time, examine that experience, observe it mindfully, study the phenomenon and learn its mechanics. The way out of a trap is to study the trap itself, learn how it is built. You do this by taking the thing apart piece by piece. The trap can't trap you if it has been taken to pieces. The result is freedom." - Henepola Gunaratana, Mindfulness in Plain English

"It's not denial. I'm just selective about the reality I accept." - Bill Watterson

"Delay is the deadliest form of denial." C. Northcote Parkinson

"How often it is that the angry man rages denial of what his inner self is telling him." - Frank Herbert

"The first step in the risk management process is to acknowledge the reality of risk. Denial is a common tactic that substitutes deliberate ignorance for thoughtful planning. - Charles Tremper

"Refusal to believe until proof is given is a rational position; denial of all outside of our own limited experience is absurd." - Annie Besant (English social reformer, sometime Fabian socialist, theosophist, and Indian independence leader, 1847-1933)

"I believe in looking reality straight in the eye and denying it." - Garrison Keillor

"At the approach of danger there are always two voices that speak with equal force in the heart of man: one very reasonably tells the man to consider the nature of the danger and the means of avoiding it; the other even more reasonable says that it is too painful and harassing to think of the danger, since it is not a man's power to provide for everything and escape from the general march of events; and that it is therefore better to turn aside from the painful subject till it has come, and to think of what is pleasant. In solitude a man generally yields to the first voice; in society to the second." - Leo Tolstoy, War and Peace

"The great law of denial belongs to the powerful forces of life, whether the case be one of coolish baked beans, or an unrequited affection. - Elizabeth Stuart Phelps

"Many people have delusions of grandeur but you're deluded by triviality." - Eugene Ionesco, Exit the King

"There is nothing more fatal to a man whose business is to think than to have learned the art of regaling his mind with ... airy gratifications. Other vices or follies are restrained by fear, reformed by admonition, or rejected by the conviction which the comparison of our conduct with that of others may in time produce. But this invisible riot of the mind, this secret prodigality of being, is secure from detection and fearless of reproach. The dreamer retires to his apartments, shuts out the cares and interruptions of mankind, and abandons himself to his own fancy; new worlds rise up before him, one image is followed by another, and a long succession of delights dances around him. He is at last called back to life by nature or by custom; and enters peevish into society, because he cannot model it to his own will." Samuel Johnson, Rambler, Number 89 (January 22, 1751)

"However we may labor for our own deception, truth, though unwelcome, will sometimes intrude upon the mind." - Samuel Johnson, Idler, Number 80 (October 27, 1759)

"It is a common delusion that you can make things better by talking about them." - Rose Macaulay

"Reality is the leading cause of stress amongst those in touch with it." - Lily Tomlin

Extremist-in-chief George W. Bush yesterday continued along his merry way, going over the heads of the wise men and defying Washington moderation and the glories of bipartisan centrism to remind the American public that he is also the protector.

"The only way to secure a lasting peace for our children and grandchildren is to defeat the extremist ideologies," the president said.

Mark his words: the only way.

Those yearning for a tidier world can produce studies and recommendations galore, but the president firmly believes he is the one who has to deal with the real world, and that he and not the ivory tower uniquely understands how dangerous it is.

Thus we are witnessing the emergence of a new divide in American politics. It is no longer Democrats vs. Republicans or withdrawers vs. stay-the-coursers. The majority, bucked up by strong majority in American public opinion, is clearly in favor of change. In English, that means it's over in Iraq.

The new battleground will be between the believers and the non-believers. Bush and Cheney command the believers, who remain the custodians of the Sept. 11 aesthetic that America and the world are threatened, leaving no room for niceties and togetherness.

But it is not just Bush and Cheney, and the Washington-New York-Hollywood axis should take notice. The protectors are mobilizing. They see American "will" dwindling and think they need to do something about it.

In our naïve ways, we might believe that that means they have to change policy. But in the ways of national security, the protectors believe just the opposite….

Nowhere is this more resonant than in what it says about the Pentagon. For it was the Pentagon that ran the administration's Iraq policy, and the senior civilian officials - Donald Rumsfeld, Paul Wolfowitz and Douglas Feith - who did things their own way and marginalized any service chiefs who disagreed with them.

But the Pentagon ran the policy because the president allowed and encouraged them to do so. This was a huge disfigurement of the traditional inter-agency way of doing things, in which the president, as commander-in-chief, was supposed to make the decisions after taking advice from the inter-agency policy-making apparatus coordinated by the national security adviser.

When the government tells you that you can't smoke marijuana or that you must wear a helmet when you ride your motorcycle even if you happen to like the feeling of the wind in your hair, it is being paternalistic. It is largely treating you the way a parent treats a child, restricting your liberty for what it deems to be your own good. Paternalistic laws aren't very popular in this country. We hew to the principle that, children and the mentally ill apart, an individual is a better judge of what's good for him than the state is and that people should be free to do what they wish as long as their actions don't harm others. Contrary to what many people believe, you can even commit suicide legally (although if you don't live in Oregon, you should think twice about seeking assistance).

But what if it could be shown that even highly competent, well-informed people fail to make choices in their best interest? And what if the government could somehow step in and nudge them in the right direction without interfering with their liberty, or at least not very much? Welcome to the new world of "soft paternalism." The old "hard" paternalism says, We know what's best for you, and we'll force you to do it. By contrast, soft paternalism says, You know what's best for you, and we'll help you to do it.

To begin with, they don't like soft paternalism when it involves the state's coercive power; they are much happier with private self-binding schemes, like alcoholism clinics, Christmas savings clubs and Weight Watchers. They also worry that soft paternalism can be a slippery slope to the harder variety, as when campaigns to discourage smoking give way to "sin taxes" and outright bans. But some libertarians have deeper misgivings. What bothers them is the way soft paternalism relies for its justification on the notion that each of us contains multiple selves - and that one of those selves is worth more than the others.

You might naïvely imagine that you are one person, the same entity from day to day. To the 18th-century philosopher David Hume, however, the idea of a permanent "I" was a fiction. Our mind, Hume wrote, "is nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement." According to this way of thinking, the self that inhabits your body today is only similar to, not identical with, the self that is going to inhabit your body tomorrow. And the self that will inhabit your body decades hence? A virtual stranger.

… Further evidence for the fragmented self comes from neuroscience. Brain scans show that the emotional part of the brain, the limbic system, is especially active when the prospect of immediate gratification presents itself. But choice among longer-term options triggers more activity in the "reasoning" part of the brain, located (suitably enough) higher up in the cortex. Now suppose you're tempted by a diet-violating Twinkie. Which part of your brain - the shortsighted emotional part or the farsighted reasoning part - gets to be the decider? There may be no built-in hierarchy here, just two autonomous brain modules in competition. That is why you might find yourself eating the Twinkie even while knowing it's bad for you. (A similar disconnect between two parts of your brain occurs when a visual illusion doesn't go away even after you learn it's an illusion.)

The short-run self cares only about the present. It is perfectly happy to indulge today and offload the costs onto future selves.