• What difference does it make to the dead, the orphans and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy? - "Non-Violence in Peace and War"
• Non-violence is not a cover for cowardice, but it is the supreme virtue of the brave. Exercise of non-violence requires far greater bravery than that of swordsmanship. Cowardice is wholly inconsistent with non-violence. Translation from swordsmanship to non-violence is possible and, at times, even an easy stage. Non-violence, therefore, presupposes ability to strike. It is a conscious deliberate restraint put upon one's desire for vengeance. But vengeance is any day superior to passive, effeminate and helpless submission. Forgiveness is higher still. Vengeance too is weakness. The desire for vengeance comes out of fear of harm, imaginary or real. A dog barks and bites when he fears. A man who fears no one on earth would consider it too troublesome even to summon up anger against one who is vainly trying to injure him. The sun does not wreak vengeance upon little children who throw dust at him. They only harm themselves in the act.
• What kind of victory is it when someone is left defeated?

It was worth a visit.

Lens flair, a very odd kite, the Pacific, the sand, and a trash can -

All American values, all in one place, under the pier -

That odd kite - rotating cylinders - with the Santa Monica range way out there…

To the right - Junichiro Hannya, Monument to Sontuko (Kinjiro) Ninomiya, 1983 - a bronze sculpture of the "Peasant Sage of Japan," 1787-1856 (200 South San Pedro Street)

That would be this fellow -

Part farmer, part philosopher and part government administrator, Ninomiya Sontoku (1787-1856) advocated diligence, cooperation, deference to authority and thrift as ways of improving Japan's rural economy at the end of the feudal Tokugawa era. He revitalized agriculture by establishing credit associations to finance roads, aqueducts and housing, and he taught farmers to apply new methods of irrigation and to use better fertilizers. Between 1830 and 1843, Ninomiya and his disciples established the hotoku movement to promote morality, industry and economy.

The government attempted to maintain a rural social structure by encouraging hotoku after the 1905 Russo-Japanese war. During the 1930s, Ninomiya's teachings were reinterpreted as supportive of Japan's aggressive military expansion. Small statues, based on an iconographic portrayal of Ninomiya at about age 14 learning to read while carrying a load of firewood on his back, were placed in elementary schools throughout Japan. Though initially installed as reminders to children of the ideal of combining work with study, these statues became associated with the pre-war period and many were destroyed by the American Occupational forces after World War II. Located in front of the Mitsui Manufacturers Bank, the bronze memorial to Ninomiya (which should be titled Ninomiya Sontuko in recognition of the sage's official name, rather than Kinjiro, which was both his boyhood and his popular name) replicates the design but greatly enlarges the size of the pre-World War II statues. Albert Taira, the Nisei developer of the bank building, proposed the statue to Obayashi, the contractor for the project, to symbolize the Issei's hard work and self-sacrifice when establishing roots in America. Obayashi commissioned the work from a Japanese foundry that in turn hired the artist to increase the size of the monument.